... towards the uncivilized world of Kurtz, he said, of the men they passed , "They passed me within six inches, without a glance, with that complete, deathlike indifference of unhappy savages"(Conrad, 80). Marlow's advancements into the jungle, acted parallel with my discovery: In our deepest nature, all men are savages. Marlow connects with the very backbone in which constitutes Conrad's theme "The shade of the original Kurtz frequented the beside of the hollow sham, whose fate it was buried presently in the mold of primeval earth. But both diabolic love and the unearthly hate of the mysteries it had penetrated fought for the possession of that soul satisfied with ...

... the Congo in 1890, reality had become unconditional. The African venture figured as his descent into hell. He returned ravaged by the illness and mental disruption which undermined his health for the remaining years of his life. Marlow's journey into the Congo, like Conrad's journey, was also meaningful. Marlow experienced the violent threat of nature, the insensibility of reality, and the moral darkness. We have noticed that important motives in Heart of Darkness connect the white men with the Africans. Conrad knew that the white men who come to Africa professing to bring progress and light to "darkest Africa" have themselves been deprived of the sanctions of ...

... and youth. Dorian recognised that as long as he remained young he would be handsome. He dreaded the day that he would age slightly and start to form wrinkles and such ugly (in Dorian's opinion) ugly things. He believed that that day would deprive him of triumphs that would result in him being miserable. The degree of evil within Dorian increases as the plot develops. By trading his soul for his youth, Dorian rids of the good inside of himself. The plot proves to us that evil does actually lie within an individual. From the moment that he becomes forever young he begins to deteriorate. Even once he reached his epiphany and saw his evil through the por ...

... intellectuals."1 In most of George Orwell¹s books and essays, there is a strong autobiographical element due to the fact that he spent many years living with Communists in northern Great Britain (a small number of people started to follow Communism in northern Great Britain when it started in Russia). George Orwell¹s writing was affected greatly by his personal beliefs about Socialism, Communism, Fascism, and Totalitarianism, and by the revolts, wars, and revolutions going on in Europe and Russia at the time of his writings. George Orwell was a Socialist2 himself, and he despised Russian Communism3, and what it stood for. Orwell shows this hatred towar ...

... case was, the trial showed the children how prejudice the world they were living in was. The third and final thing that they were taught would have to be that you have to do what you think is rite no matter what other people think or say to you, they learned this lesson from there father Atticus he defended Tom Robinson even though every said that he should not defend a black man. He did it because he knew it was the rite thing to do, and the children knew that was the reason that he did it too. There are many things that we all learn about life as we go on through life this book showed us some of the things that people learn from other people in your lifeti ...

... the colossal vitality of his illusion". Gatsby's idealistic view of Daisy was, she was of pure and perfect form and after he kisses her, his ideal perfect relationship starts to decay, "...and the incarnation was complete". The incarnation meaning Daisy cannot be ideally perfect anymore now that Gatsby's with her. Daisy is not pure and perfect like Gatsby thought she was in the past. From Gatsby's illusions of the past preoccupying all his thoughts, he forgets about the key dimension he exists in which is the present. Although Gatsby was persistent on reliving the past, Gatsby vaguely lived for the present. This is apparent when he cancels his biology by lea ...

... asylum to represent the non-specific realities of the real world. The literary term for such a technique is the use of a "microcosm" - a small universe representative of a larger one. Kesey uses the environment of the mental asylum to demonstrate just how hypocritical society can be. As aforementioned, Kesey utilizes many symbols that represent elements in the real world. The very fact that the story takes place in a mental asylum is in itself a commentary on society. In the asylum, it becomes highly evident that a great deal of oppression takes place. Although a considerable amount of abuse is in the physical form, most of it manifests itself in subtle psycho ...

... of silver. Without it, he would’ve had to become a beggar, or a worker for someone else. Farming was all Wang Lung knew how to do, and his land was all he needed to live. If, during work, Wang Lung became tired, he would lie down in a furrow and sleep for a while. While he slept, Wang Lung absorbed strength from the earth. It healed his spirit and he awoke ready to work. Wang Lung’s first experience away from his land was troubling for him. He had worked the land since the beginning of his life. He depended on it for his subsistence, as did his family. When a serious drought came, he had to abandon his land and travel in search of a way to feed his famil ...

... and be with men and ski?’ ‘No. Why should I?’ ‘I should think sometimes you would want to see other people besides me.’ ‘Do you want to see other people?’ ‘No.’ ‘Neither do I.’” p.297. This conversation shows that Catherine loves him so much that she is willing to be alone just so he can be happy. At the same time, Mr. Henry would probably like to go skiing but would never dream of leaving Catherine alone. Death wins out over love. “’It is very dangerous.’ The nurse went into the room and shut the door. I sat outside in the hall. Everything was gone inside of m ...

... or until a feeling of loss would be suffered by the parents if the child were to die. He also believes that at the point of conception a new being that has been created has it’s own genetic code and cannot be duplicated. Now, the opposing views expressed by Mary Anne Warren and her definition of a human being has two parts a genetic and moral. She argues that genetic part is not necessary or sufficient for personhood and she argues that are not persons in the moral part does not have characteristics that are central to personhood. She has six concepts that define central personhood and they are sentience, emotionality, reason, the capacity to communicate, s ...