... he eventually lures the other boys to follow him in a life consecrated in blood, a life which will lead them to multiple murders. Abstractly, Jack represents the bestial instinct of the human being unrestrained by any rational Control. Jack is a devil because of the savage ways he acts like the red hair, painted faces, the savage pig hunts, the rituals, sacrifices, and the terrorist acts. Jack is evil because of him being always murderous. He is always wanting to hunt things and not care what happens to the animal. Once he gets incharge of his own group he paints his face and his red hair make him look like the devil. He uses threating comments to ge ...

... written in what Walker calls black folk language, which also reduces the easiness of the reading. When the novel opens, Celie is a young black girl living in Georgia in the early years of the twentieth century. She in an uneducated girl, and writes her letters in common language. Celie is entering her adolescence believing she was raped by her father and that he killed both of their children. She writes to God, because she has no one else to write to. She feels that what happened to her is so terrible that she can only talk about it to someone she feels loves her. She knows her sister Nettie loves her, but she is too young to understand. Celie believe only to ...

... be with them. Their direct neighbors who have a son that is Travis's age no longer lets her son play with Travis and he become hurt and confused. Walter has to explain that many people that are white beleive that they are better then those who are black. Travis who is stay in dismay and is confused waits at home while Walter goes over to the neighbors house to talk to them about what has happened. Walter is, in good reason, very angry and annoyed by the racist whites. He goes over and at first tries his best to stay calm over the situation. The white father then says, "Listen, if I ever see your son with mine, I will througth that little black spoiled brat back int ...

... Louis Wu because he has survived an adventurous life for 200 years, Teela Brown because of her luck, and Speaker-to-Animals because of his combination of strength, ferocity, and relative reasonableness. The story begins with Nessus (an insane puppeteer) gathering his crew together, Louis Wu is taken from a transport Nessus has manipulated, Speaker-to-Animals by Nessus insulting his friends in the worst possible way. Nessus meets Teela Brown, but it takes her some time to agree to come along. The price they are being paid for this adventure is a very advanced ship that can cover a light year in75 seconds. The excitement start when S.T.A. (speaker-to-animals) ...

... it has been a benefit rather than a bane to her soul, for by admitting her crime to the crowd, her soul is freed from two hells: first, the fiery pit where she would otherwise go after death, and second, the own personal hell Hester will create for herself if she had chosen to hide her sin in her heart. Though it was ordered for Hester to wear the letter, it was still her own choice to make it in a vivid scarlet, "so fantastically embroidered and illuminated upon her bosom." Hester chose red as the color of her brand of shame, to declare to the rest of the townspeople that she is prepared to acknowledge her sin, instead of denying it; she could have chosen to wear ...

... communities in southern Mexico refuse to harbor the priest because of the drastic repercussions from the police. The priest feels guilty about his pride in being an inadequate priest and a sinner, but has come to terms with the eternal damnation he will face in the afterlife. The physical and cultural settings in The Power and Glory guide the reader through an odyssey of one man's struggle to find meaning in the world, as it parallels the priest's internal perspective, and symbolizes his redemptive conversion and his final unconscious achievement of martyrdom. Ater the Mexican Revolution, the Mexican government established anti-Catholic laws against the churches. ...

... reader the impression that these people must want the prize. When Tessie starts to complain about being chosen the reader knows it is no longer a positive situation. Then irony strikes when the other villagers stone Tessie to death. The title is ironic because when one thinks of a lottery it is looked on as an amusement to test one’s luck in order to win a prize. Tessie’s death is seen as another irony. Tessie could not restrain from stoning another person but when she found out she was to be stoned she threw a fit. Tessie could not wait to go to the drawing. It was a major event and tradition in their village and many other villages. When Tessie remember ...

... convinced that Biff should become a great star and could not accept the fact that Biff had turned out less than perfect. This is demonstrated when Willy says “My God! Remember how they used to follow him around in high school?” (pg. 16) It is easy to see that Willy thought the world was against him and that his life would never amount to anything. When he says “I’m always in a race with the junkyard,” (pg. 73) it is simple to sense that Willy is not satisfied with his life. Willy’s actions also help the readers take a look into the world he lives in. With all his hopes and dreams for Biff, Willy never paid much attention ...

... goes to Paranor to tell the Druids of the Warlock Lord¹s coming, but they wouldn¹t listen except his friends Tay Trefenwyd, an Elf, and Risca, a Dwarve. Right before they leave, a girl Druid wants to join them. Well, finally, Bremen lets her come with them. He decides to go to the Hadeshorn, a lake that lets the druids of the past come out to speak with them. So, Bremen talks to the first Druid named Galaphile Elessidel. He shows him four visions of what they have to do. One of Paranor destroyed and the Druids all dead, another of a fortress in the westland with the black elfstone in it, another of a man facing Brona in Mortal Combat with a great magical sword, a ...

... are told what to do, and how to act. There is no free will because their placement on the social scale is low because of their family which they are born out of. This is also the same for the characters in Tess of the D'Urbervilles. "Tess's tragedy: she moves in a world where insensitivity, coarseness and greed make it impossible for her to live as she should" (Great Writers). During this time, the family name is important. The insensitivity and greed that is directed toward Tess, comes from her mother, Joan. Joan only wants Tess to marry a man with an aristocratic name so that he family can become wealthy. Tess's feelings are not considered. Therefore her lif ...