... McCarthyism and the Salem witch hunts, had the ability to ruin a persons life through a simple accusation. An example of this is very evident in The Crucible. The character of John Proctor is accused of partaking in the crime of witchcraft. When it comes time to confess, he knows that confessing will save his physical life, but at the same time it will ruin his reputation. He said "Why must it be written?… Why must I say it?" (Miller 138, 140). Proctor knows that his confession will be posted onto the church wall for all to see. This is why he ends up tearing the confessions. If it were seen by anyone in the community John Proctor's reputation woul ...

... After the war his life changed dramatically, he couldn’t believe in man’s and children’s innocence. He has seen so much in the war that upset him like, how man could kill women and children, it scared him for life. He believes that no one is innocent until he believes the society and the way of his life make him to pretend that he’s innocent. After the war he worked as a teacher in Salisbury. In those years he started to write. He published “Lord of the Flies” (1954), “The Inheritors” (1955), ‘Pincher Martin” (1956), and “Free Fall” (1959). In 1983 he was awarded the Nobel Peace Prize. His last book was published in 1995. He died in Wiltshire, England in 199 ...

... be an individual, but encounters resistance from society. This begins the process of her awakening. Chopin carefully establishes that Edna does not neglect her children, but only her mother-woman image. Chopin illustrates the idea by telling the reader, "...Mrs. Pontellier was not a mother-woman" (689). Edna tries to explain to Adele how she feels about her children and how she feels about herself, which greatly differs from the mother-woman image. She says, "I would give up the unessential; I would give my money; I would give my life for my children; but I wouldn't give myself. I can't make it more clear; it's only something I am beginning to comprehend ...

... us that he wants to take revenge on Fortunato because “he ventured upon insult.” We also learn that he intends to go unpunished for this act of vengeance. The narrator informs us that he is going to continue to smile in Fortunato’s face, but use the pride his victim has in wine to lure him into the catacombs to taste some of his non- existent amontillado. At this point, the reader knows the conflict will be one of man against man. It is an external struggle because Fortunato and Montresor are in a life and death fight. However, the conflict is largely internal, because Montresor has a fierce hatred that Fortunato is unaware of. The narrative hook seems to o ...

... "The first bomb, the first explosion, burst in our hearts." Baümer and his classmates who enlisted into the army see the true reality of the war. They enter the war fresh from school, knowing nothing except the environment of hopeful youth and they come to a premature maturity with the war, their only home. "We were eighteen and had begun to love life and the world; and we had to shoot it to pieces. We are not youth any longer." They have lost their innocents. Everything they are taught, "the world of work, duty, culture, and progress" are not the slightest use to them because the only thing they need to know is how to survive. They need to know how to escape the ...

... thought that he is too old for escaping, so he decided just to help Jonas to escape. On his way, he went home and picked up a baby, Gabriel who would be released (killed) soon, with him and they started their journey to escape. After a long journey, Jonas and Gabriel were successfully escaped from the country and they went to a village. The story was told as a third person point of view. I enjoyed this story because it shows that how Jonas stands up against what he thought was wrong. The place was suppose to be a utopia turns out to be a dystopia to Jonas. It shows that how the people acts in the real life. How they act to be honest but they are actually lying. T ...

... of the ritual had been allowed to laspe (511)." With this in mind, the audience wonders why the lottery has continued. The author uses this question to emphasis her theam for the story. Great evil can be masked by mindless adherence to tradition. For example, the author states, "Although the villagers had forgotten the ritual, and lost the original black box, they remembered to use stones (514)." Although some are beginning to question the continuation of the lottery, the old-timers continue to cling rigidly to the necessity of tradition. "They do say ..... that over in north village there talking of giving up the lottery..... ," and "..... some places have ...

... in quite awhile, but never was really concerned about it. The only reason he journeyed to Johannesburg was because he received a letter saying that Gertrude was sick. Once Kumalo finds his son and realizes that trouble he is in, he does try to help. But it is too late to save Absolom, whose bad lifestyle is established and taken effect on him. Had Kumalo thought to get involved in his son's life earlier, Absolom probably would not be in the trouble he is in now. Kumalo's self-centeredness is clear when he learns of the trouble Absolom is in: "Perhaps his son and the girl would go back with them to Ndotsheni, perhaps he and his wife would give to the child what ...

... of a woman. This encourages his individual thought, and he realizes that independent thought is rewarding, and that he must strive to become a real individual. Although this is true to a certain extent, Bernard does not realize that he would much rather attain social recognition. At least, not until the opportunity presents itself. Thus, through a series of events, Bernard uses the curiosity of the society to his advantage, fulfilling his subconscious wish of becoming someone important; a recognized name in the jumble of society. This ends when the curiosity of others ends, and as a supreme result of his arrogant behaviour, he is exil ...

... times is always present. Dylan points specifically to “senators, congressmen,” ”mothers and fathers,” because they have the most influence on America’s youth. Dylan calls on the American government to “Please heed the call’ which shows that in the beginning, respect and persuasion will be used. The next two lines begin “Don’t” which indicates a stronger will and mind set. “For he that gets hurt/Will be he who is stalled,” illustrates that if there is resistance to young people’s ideas against the war in Vietnam, the idea of free love and the distaste for accepted social structures, ...