... This family apparently had money and because of their social status, felt it was alright to treat animals and people, that weren’t of their caliber, as if they meant nothing to society. There was a great deal of class conflict between the family that lived on the farm, the Jones’, and the Pilkingtons. The Jones’ owed money to the Pilkingtons and they were taunted throughout the movie about it. On the other hand, the animals had personalities of their own and were holding meetings in the barn. They would discuss such things as how bad they were being treated by Mr. Jones. He was an alcoholic and drank all the time. He treated the animals poorly and put ...

... son of Atreus saying "I believe now that straggling backwards we must make our way home if we can even escape death, if fighting now must crush the Achaians and the plague likewise". Agamemnon who claims himself as the far greatest of all the Achaians shows fear to Achilleus by calling him a "good fighter though you be, godlike ". By defeating Agamemnon Achilleus proves to be the greatest Achaian soldier and the most respected because he stood up to Agamemnon the "wine sack, with a dogs eyes, and deer's heart; the King who feeds on his people". After the death of Patrokolos Achilleus returns to avenge his friends dea ...

... realizes that Lancelet is much lower than he is on the social and economic level, and he does not let the youngster forget his status by continually acting antagonistic towards him. He makes Lancelet appear to be a sluggard who sleeps all day and does little work. He always seems to criticize the poor boy behind his back and complain about his laziness. Even after Shylock sees that Lancelet is gone, he continues to reproach his work as a servant. It seems as though Shylock is trying to elevate his own self-esteem, by acting contentious towards his servant. The way in which Shylock treats his own daughter is beyond comprehension. He virtually locks her in the ...

... refrain. This refrain occurs every other stanza. It acts as a divider between the stanzas dealing with a specific character. In the fourth stanza, Father McKenzie is introduced to the reader. He is conveyed as a materialistic man whose life has no meaning. Line fourteen literally tells the reader that no one will hear his sermon. The Father has no point to his life if he reaches no one through his sermons. Father McKenzie is “darning his socks in the night when there’s nobody there,” which implies he is ashamed. He tries to hide not only the fact that he cannot afford new socks, but he is also hiding his self just as Eleanor did. Th ...

... of alcohol. He uses alcohol in order to repress the emotional distress he feels. Jake receives an injury in World War I that leaves him impotent, which is the main reason he has this overwhelming void in his soul. His masculinity is taken, and now he believes he is less of a person because of it. This void is described by critic Mark Spilka when he says, "As Barnes now sees, love itself is dead..." (Spilka,137). The painful discovery, that something believed in by so many is gone, causes Jake to question what is left to believe in. This leaves him with a cold sense of uneasiness, so instead of living with that harsh reality he drowns it away with alcohol. Jake's fr ...

... in the beginning of the story when Antigone is talking with Ismene, she asks for her help . When Ismene refuses she is furious with her. Then Ismene decides to act independently. Creon is also very independent. He refuses to accept anyone's opinions except his own. When his son Haimon comes to talk with him he refuses to listen , claiming that Haimon is "girlst ruck!" and corrupted . Teirsesais comes and tells him a morbid prophecy. Creon will not listen to this either. He claims that Teirsesais has been corrupted by money, like many prophets at that time. He finally listens to the Charagous when reminded th at Teiresias has never been wrong. Antigone has no proble ...

... Beowulf, and he was ready for him. Grendel was able to ahold of Beowulf. He went right for him and grabbed his arm and had a good grip on him. Grendel want to run off with Beowulf, but he couldn't, because Beowulf had a good hold on him. The monster was so powerful that no weapon to do any harm to the great monster. Since Beowulf had a good hold on his arm he just ripped it off. After that Grendel had took off running to the lake where he had once lived to die. Now Beowulf has gotten Grendel's mother mad, her son is dead. So she came to Herot and killed Hrothgar's best friend, and got her sons arm back. Beowulf follows her back to the lake. He ...

... does not believe that our choices are determined by internal factors because the responsibility of those choices are beyond our control and alleviates us from such a thing. Therefore freedom no longer exists because the choice was made from within. This is compatibilism; determinism is compatible with “human freedom and moral responsibility,” and Augustine rejects this. Augustine sees human beings having metaphysical freedom: “the freedom to make decisions and control what to choose with any determination that is outside one’s control.” He points out that with out our metaphysical freedom we would be end up living in a boring and planned world. Our metaphysica ...

... to be the source of evil. Satan was sent to Hell as cause of ambition. For the second time ambition and the desire to become more powerful or knowledgeable, was the basis of evil. Satan challenged God, and was condemned to evil. "The mind is its own place, and in itself can make a Heaven of Hell, a Hell of Heaven". Hell is clearly a state of mind. According to the non-physical aspects of Hell described at the end of the poem, one can conclude even from the quote mentioned above, that Hell is what we think of it to be. Can the human exploration for answers, ambition for knowledge, and curiosity reach a level that then threatens humans themselves? The answer to ...

... wife and his cousin, but still they take advantage of him. Money is the underlying theme in this tale. First, Sir John asks the merchant if he'd "contrive to lend [him] a hundred francs" (Chaucer, 164) which would actually be used to seduce the merchant's wife. The merchant gladly loans him the money; not knowing his cousin had ulterior motives. Then, the merchant leaves on a business trip and leaves his wife alone in their home, along with the monk. With the merchant never once questioning their honor, the wife and the monk take advantage of his leave in order to consummate their relationship. Although later the wife almost gets caught, ultimately her husband ...