... They traveled in bands of about twenty-five people and used only transient camps. “The band, not the nuclear family was the principal social unit.” (Matossian, pg 13). Every member of the band worked together to obtain food. The adults taught the children to be responsive to others needs and share the food with the group. Frans de Waal, a researcher at the Yerkes Primate Research Center in Atlanta, Georgia, traced this behavior back to chimpanzees. “Chimpanzee groups consist of caring, sharing individuals who form self-policing networks” (pg 13). Despite this fact, chimps share food only when it is to their advantage and cheat whenever they can get away ...

... to sex. Augustine’s struggles in converting make his psychology on conversion a plausible one. Augustine’s long road to becoming a Christian started when he first became interested in philosophy. This happened in Carthage in the year 372 AD. It was at this time that he read Cicero’s Hortensius.This writing, which explained the search for true wisdom, the pursuit of truth for life, and how people should live that led Augustine to search for a religion or way of life that he could be at comfort with. For nine years from 373 until 382, Augustine followed the ways of Manichaeism, a Persian dualistic philosophy which at the time was widespread ...

... they failed in realizing their goals. My thesis is that failure to incorporate economic justice for Blacks in both movements led to the failure of the First and Second Reconstruction. The First Reconstruction came after the Civil War and lasted till 1877. The political, social, and economic conditions after the Civil War defined the goals of the First Reconstruction. At this time the Congress was divided politically on issues that grew out of the Civil War: Black equality, rebuilding the South, readmitting Southern states to Union, and deciding who would control government.1 Socially, the South was in chaos. Newly emancipated sl ...

... Almost everybody in the United States had a car. Three-out-of-four families owned one or more cars. With the assembly line they made a lot more cars in one day than they did before. Instead of paying for the cars with cash, people could now use credit to purchase items. Since most families didn't have the money, they would buy the car with credit and pay off the debt later. The thirties was a bad time for the automotive industry. By now Ford had made a Model-A and had three new colors: tan, purple and black. All of the companies were making more cars than they could sell. Nobody had enough money to buy a car because of all of the banks going under. Millions of ...

... cases, the local government was controlled by the same people who controlled the church, and the bible was the basis for all laws and regulations. From the Article of Agreement, Springfield, Massachusetts it is clear that religion was the basis for general laws. It uses the phrase "being by God's providence engaged together to make a plantation", showing that everything was done in God's name. The Wage and Price Regulations in Connecticut is an example of common laws being justified by the bible. Also in this document the word "community " is emphasized, just as Winthrop emphasizes it saying: "we must be knit together in this work as one man". The immigrants to N ...

... published his first book, "Tamerlane and other poems" anonymously under the signature "A Bostonian". The poems were heavily influenced from Byron and showed of a youthful attitude. Later in 1827 Edgar enlisted in the Army under the name Edgar A Perry where his quarrels with John Allan continued. Edgar did well in the army but in 1829 he left and decided to apply for a cadetship at West Point. Before he was able to enter West Point Edgar published a book entitled "Al Aaraaf, Tamerlane, and minor poems", this time the book was published, not anonymously, but under the name Edgar A. Poe, where the middle initial acknowledged John Allan's name. Before Edgar left West ...

... people who got injured far more than he did. After a few days, Father Kleinsorge started feeling worse. He had nausea, fatigue, and slight hair loss. His scars also started getting pus. He had to be carried to a church about 20 miles away for treatment. When that did not help much, he returned to his house, where he was treated by one of the doctors. While he was back at Hiroshima, he turned one woman to catholic religion. But still he was feeling worse and worse with time. Long years have passed since “Little Boy” tore up Hiroshima. Father Kleinsorge was feeling very bad, but not bad enough to keep him away from God. He taught religion to kids and adults while suf ...

... a successful conclusion.’ Were Olivares’ policies a realistic way out of Spain’s difficulties or did they aggravate the situation? To understand this I am going to look at both Olivares’ foreign policy and domestic policy. Within foreign policy I propose to see how far Olivares pushed the reputación of the state before domestic crises forced him to seek peace. Among others the best areas to examine would be Olivares’ policies during the Thirty Years War from 1622; the Mantuan War 1628-31 and the great revolts of Catalonia and Portugal in 1640. As for domestic policy I will need to look at Olivares’ initial reforms of 1623, why they fell through and the effect th ...

... felt that gold (as supposed to goods) represented true wealth. By the 18th century it was generally acknowledged that a favorable balance of trade meant exporting more than importing and accumulating a surplus of gold in the process. But in the Wealth of Nations (first published in 1776), the Scottish economist-philosopher, Adam Smith argued that nations, as well as individuals, gain when they specialize in what they can do best and trade. Not, however, by trading goods for gold, but goods for other goods. "The revenue," he said, "of the person to whom it is paid, does not so properly consists in the piece of gold, as in what he can get for it or in what he c ...

... with the position and prestige of a ruler which greatly strengthened the power of a dynasty.” Based on this Greek foundation in Aristotelian thought and Roman political theory, absolutism rose in other schools of philosophy as it gained prominence in the political world. Combining natural-law doctrines with the theory of royal absolutism, fourteenth century philosopher Bartolus of Sassoferrato believed that the ruler should not be bound to the laws of the government, but still should obey them whenever possible. In agreement with Bartolus, another fourteenth century philosopher, Lucas de Penna advocated that the ruler is only accountable to divine authorit ...