... faith. From the beginning of Abelard's Story of my Calamities he portrays himself as an individual. The as oldest child in his family his life was intended for a military career, but as he tells us, he abandoned Mars for Minerva, denouncing the popular and glorious profession of arms for that of learning. In writing this he shows his clever and distinct way of thinking by referring to dialectic, the art of examining options or ideas logically, as a weapon of war. "I chose the weapons of dialectic to all the other teachings of philosophy, and armed with these I chose the conflicts of disputation instead of the trophies of war." (p. 58, ll. 7-9). This is remarkable ...

... of true love.  The reason why she has gone through so many husbands is because her ideal husband is one who permits her to do whatever she wants.  Of course, in the 1990's and even back in the 1500's, that kind of spouse is hard to find. The Wife is a pragmatist, or one who is concerned with actual practice. She is a very sexually active person, although is said to be "gap-toothed", overweight, and foul smelling.  In her prayer, she asks for meek, youthful, sexually vigorous husband to fulfill her needs. Due to the Wife's feministic views, she can fulfill her needs and desire's because of her strong opinion.  She can continue to marry however many ...

... of this idea he did not let himself to feel out of place, or without a sense of belonging. These great point of views continued to stay with him for the rest of his life. It impacted him time and time again. He was extremely confident in himself. This allowed him to run for president of his class in school. Ernesto's attempts to succeed with his goals in his Barrio make it evident that the quote is correct. Esperanza's life on Mango Street sustains the message captured by the critical lens. Esperenza and many other characters in this short novel are determined to escape Mango Street. They all have the same goal for different reasons. Esperenza longed to leave b ...

... desire for learning and by their damnation. An is a sacred composition set to words from the Bible. This may have significance with the title that Ayn Rand has given the book by paralleling the story of Prometheus and Gaea to that of Adam and Eve. In the bible, Adam and Eve were given everything that they needed by God with the one exception of not to eat from a specific tree. They were told by the devil that this tree was the tree of knowledge and to eat of it would give them knowledge equal to God’s. In , Prometheus and Gaea are told that they have everything that they will ever need or desire by the council. They are forbidden to gain knowledge that ...

... such as there being two of the identical knives, the woman in her apartment saying she saw the murder take place through the window of the El train, and how the old man said that he heard the boy say that he was going to kill his father and then went to his door to see the boy run down the stairs. After all of this has taken place they decide to take another vote. The verdict is still 11 to 1 in the favor of guilty. Juror eight is now going over the time periods of when the woman said she saw the murder. Juror eight is also trying to explain how the man could not have seen the boy run down the stairs because the old man would not have had enough time to get ou ...

... release Arthur from his torture. Though Hester's ostracism from society and the tortuous nature of her shame, Hester is stripped of all passion and humanity. Since society acknowledges Hester's sin, she becomes an exile in her own town. "All the world Ha[s] frowned on her," and Hester must bear the brunt of her shameful isolation. When Hester walks through her town "a sort of magic circle [forms] itself around her." Devoid of any social contact, save that of her daughter, Hester must endure of lonely existence. "In all her intercourse with society, save that of her daughter, there was nothing that made [Hester] feel as if she belonged to it."; therefore, she ...

... Brother has taken the place of God: Omnipotent and Omniscient, and under the control of the party Among the many themes express in the novel 1984 by George Orwell the most interesting and frightening is the concept of creating an alternative reality to control a mass population. The Inner Party stays in power by shaping the thoughts and opinions of the masses and it does this by creating a reality where everything suits whatever it is the party needs to be believed. This is accomplished in three ways. The first is revisionism or the act of changing facts such as history so that the Party is always made to look good and mobilize po ...

... it would be justifiable to claim that like any other unmoderated activities, raging amibition for power uncontroled could wreak havoc and acts as a catalyst in the breakdown of a society. Similar to politics which deals with the static physical component of society, there must be a more formidable source of pervailance over the mystical realm of power. There fore, this form of guidance can only exist from the mind, and as product of thought, thus the ideas within a philosophy. The Ideals warp between the covers of, The Fountainhead, Ayn Rand's philosophical revolution of Individualistic power, is her solution to society's request for a cure. She bel ...

... African Americans. John was harassed by some white supremacists, while with Negroes, was treated with courtesies, even by strangers. When Griffin gets news that a white jury rejected a case of a black lynching, Griffin decides to go to the heart of the deep south, Mississippi to check it out. Even with the risk of his life, Griffin decides to take a bus to Hattiesburg into the deep south to check out the lynching case. At the bus station, Griffin acquired “hate stares “ from many whites on the benches waiting for their buses. Griffin boarded the bus, and during the trip he conversed with a man named Christophe, and when the white passengers got off the bus during ...

... slaves in the 1800s. At Sweet Home, Mr. and Mrs. Garner treated their slaves like real people. Mr. Garner is proud of his slaves and treats them like men, not animals. . . . they were Sweet Home men -- the ones Mr. Garner bragged about while other farmers shook their heads in warning at the phrase. [He said,] “. . . my niggers is men every one of em. Bought em thataway, raised em thataway. Men every one.”1 The things that occurred at Sweet Home while Mr. Garner is alive are rather conservative compared to what slaves actually suffered during this time period. Under the management of schoolteacher, things change dramatically. He turns Sweet Home into ...