... holidays, weddings and funerals. The religion of Japan is a mosaic of religions, some are foreign, others are they’re own . Then they are all assimilated into the same, making it uniquely Japanese. Of all the religions in Japan, Shintoism is the oldest. Shintoism is a religion that worships nature. A Shintoist believes that kami , deities that reside in all natural objects, are forces of nature and are to be worshipped in Shinto shrines, where worshippers ask for blessings. Today in modern Japan, no one really believes in Shintoism, but the effects are present. Love of nature is present everywhere in Japanese culture. Architecture, art, landscaping, and ...

... then suffering? Buddha defines suffering with the five aggregates of grasping. They are the aggreagates of grasping that is form, feeling, perception, mental formaitons, and consciousness. I don't agree with Buddha in any of this. I don't think suffering is caused by any of this. This is all life. I don't think that we are suffering all of this time. My definition of suffering would be anything that causes any pain, not anything that doesn't cause pleasure. There is a huge difference between the two. With Buddha, you are either suffering or in pleasure. I think that there is a middle ground. There are many times when people are not suffering and also not feeling pl ...

... usually naked or had only a minimal amount of clothing. Since the weight of the entire cross was probably well over 300 lb. (136 kg), only the crossbar was carried. The crossbar, patibulum, weighing 75 to 125 lb. (34 to 57 kg), was placed on the victim's neck and balanced along both shoulders. Usually, the outstretched arms then were tied to the crossbar. The procession to the site of crucifixion was led by a complete Roman military guard, headed by a centurion. One of the soldiers carried a sign, titulus, on which the condemned man's name and crime were displayed. Later, the titulus would be attached to the top of the cross. At the site of execution, by law, the vi ...

... was called the Day of Atonement. The high priest at the time was the only person allowed to enter. He entered with the blood of the goat, which represented his sins-along with the sins of the entire nation. The construction of the Ark was nothing short of the finest piece of artwork on Earth. The Ark began as a select piece of acacia wood or Shittim wood by a man named Bezaleel (Exodus 37). He was the son of Uri’, of the tribe of Judah according to Exodus Chapter thirty-eight, verse twenty-two. The ark measured approximately1.15 meters long, 0.7 meters high, and 0.7 meters tall, which was carried along by long bars overlaid with gold. These bars slid thro ...

... and Ahriman. Ahura Mazda is the supreme god who dwelt on high in omniscience and goodness. He is said to be forever held in the light. The second of these spirits was Ahriman. He dwelled in the deepest depths of darkness. HE had a lust to destroy, and would take every opportunity to cause others to commit evil. The battle ground for the great confrontation between these two cosmic powers is the universe itself. Ahura Mazda created the world as a trap for Ahriman. Human beings draw him into this world creating a chance for him to cause others to do evil. As he enters the world he is now on Ahura Mazda’s battle ground. As the people from the world choose ...

... was the “Book of the Dead” which consisted of 42 “negative confessions” , spells and prayers. Here is a excerpts from the “Book of the Dead” 1. I have not acted sinfully toward me 2. I have not oppressed the members of my family 3. I have not done wrong instead of what is right 4. I have known no worthless folk (Encarta ‘96) Their were also what we would call "Priests" who sold the people "magical" items that they said would ensure the dead people a way into heaven. Therefore, the authority of the Egyptian religion was controlled heavily by the government. Second, the Egyptians Faith was an important characteristic of their religion. First, they believ ...

... opportunity to others forfeits ones own claim to continued membership in the community, whose standards have been so flagrantly violated. The preservation of moral community demands that the shattering of the foundation of its existence must be taken with utmost seriousness. The preciousness of life in a moral community must be so highly honored that those who do not honor the life of others make null and void their own right to membership. Those who violate the personhood of others, especially if this is done persistently as a habit must pay the ultimate penalty. This punishment must be inflicted for the sake of maintaining the community whose foundation has been ...

... if they didn't they resorted to common cemeteries, Pagans were also buried here. That is how Saint Peter came to be buried in the great public "necropolis" (city of the dead) on Vatican Hill, this was available to everybody. Saint Paul was also buried in a necropolis along the Via Ostiense, a section of the catacombs. In the first half of the second century, as a result of donations, the Christians started burying their dead underground. That is how the catacombs were founded. Many of them began and developed around family tombs whose owners, newly converted Christians, did not reserve them to the members of the family, but opened them to their fellow people, ...

... good life taught to us by Jesus, he was enrolled for heaven. If the deceased had never went to church, broke some of the ten commandments, and did not follow the good life, he was consigned to hell. Myself as a six-year- old I never wanted to go to hell. I remember what my Sunday school teachers told of this place where you live in a a fiery pit always in pain. I'm sorry, but that just doesn't sound like fun to me. I began from then on being the best person I could, I never missed church on Sundays, and to the best of my ability tried to live the life Jesus has paved for us. This is by far the most religious experience, that I have ever experienced in my lif ...

... church strongly affirms that it holds the original Christian faith, which was common to East and West during the first millennium of Christian history" (Meyendorff 18). More particularly, it recognizes the authority of the ecumenical councils at which East and West were represented together. These were the councils of Nicaea I (325), Constantinople (381), Ephesus(431), Chalcedon(451), Constantinople II (553), Constantinople III (680), and Nicaea II (787) (Encarta 1996). The power of teaching and guiding the community is bestowed on certain ministries, particularly that of the bishop of each diocese or is directed through certain institutions, such as councils. ...